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Wednesday, March 23, 2011

Translations of 'Swansong of the sea' into Italian by Mario Rigli and into Arabic by Nizar Sartawi

Il canto di cigno del mare
di Santiago Villafania
(Traduzione di Mario Rigli)

Quella notte ho sentito il canto di cigno del mare
le erolalia (*) di amanti senza nome
che rubano paradiso ed eternità

è stato il grido di un uccello pellegrino
che ha punteggiato il silenzio della notte
ma i venti e le onde hanno sussurrato quiete

Ho aspettato il risveglio del giorno
ho sentito al di sotto il respiro della terra,
le palpitazioni della Via Lattea

poi Atlante ha mosso un dito
e rotazioni sono scaturite
e improvviso tremore
E il mare aveva le ali di uno tsunami!

La morte è giunta senza preavviso e ragione
a coloro che ascoltavano i salmi dell'oblio

e poi ho sentito il canto di cigno del mare
. . . e le grida di chi se ne è andato via.


(*) Erolalia è un termine coniato dal Dr. Robert Chartham nel suo libro la “La coppia sensuale” per definire l'insieme di gemiti, grida, suoni e sospiri che escono alla coppia durante il rapporto sessuale.


Swansong of the sea
By Santiago Villafania
(Published in the Manila Times / Sunday Magazine, 20 March 2011)

That night I heard the swansong of the sea
the erolalias of nameless lovers
stealing a heaven and eternity
there was a crysong of a pilgrim bird
that punctuated the silence of the night
but the winds and the waves whispered a hush
I waited for the waking of the day
feeling the breathing of the earth beneath
the palpitations of the Milky Way
then Atlas moved a finger and it came
the gyrations and the
sudden trembling
O the sea had wings of a tsunami!
death came without warning or a reason
to those who heard the psalms of oblivion
and then I heard the swansong of the sea
. . .and the crysongs of those who went away


أغنية البحر الوداعية
شعر سانتياغو فيلافانيا
ترجمة نزار سرطاوي

في تلك الليلة سمعت أغنيةَ البحر الوداعية
...أنّاتِ وغنجاتِ وصرخاتِ عشّاقٍ بلا أسماء
تسرق الفردوس والخلود

وشقّت سكون الليل
أغنية طائرٍ في طريقه إلى الحجّ لكن الرياح والأمواج همست بالسكون

انتظرتُ صحوة النهار
شعرتُ بأنفاس الأرض من تحتي
وخفقات درب اللبانة

ثم حرك أطلس أحد أصابعه وحيندئذٍ جاءت
حركات الدوران
وفجأةً رجفت الراجفة

آه، كانت للبحر أجنحةٌ تسونامية!
حضر الموت بلا نذير وبلا سبب
إلى أولئك الذين سمعوا مزامير النسيان

ثم سمعت أغنية البحر الوداعية
. . . والصرخات الأخيرة لأولئك الذين مضوا بعيداً

Translated by Nizar Sartawi

This poem rests uneasily between memorial and epic (I exhort you to go to Villafania's piece, from which this is an excerpt.) As a poem standing at the beginning of a longer piece, it exudes history and tradition, and, in particular, the invocation of the muse which is, for Villafania, going to be one of both destruction and transcendence: a kind of Christian paradox of life through death, or perhaps one of those Virgilian prefigurations.

What really stuns about Villafania's piece, however, is just the lyricism, completely unashamed good-sounding words strung together on a line, the exacting choices he makes so that the hard p and growling g come after the vowely "crysong" to rescue it from sentimentality. This is a piece whose excellence comes from making the difficult look simple.

There is more to be said about Villafania's epic reach, the way in which his narrative can effortlessly encompass both Atlas and the "palpitations of the Milky Way" (look at how that palpitation reduces down our galaxy to a little throbbing thing, a kind of toy for the poem to play with, a counter, almost on a checkerboard.) The way, in particular, a kind of circumlocution, a kind of epithet, merges seamlessly into the language: "stealing a heaven and eternity."

The theme of death as listening, death as coming to those who have paid attention, is just one aspect of the paradoxes that simmer just under the melifluous prosody here; one of the sharper points to notice is the way in which only the speaker himself emerges unscathed, Ishmael-like to tell the story having heard the "psalms of oblivion."


(from the Rhubard is Susan Review, April 25, 2005)

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A Tao 道 Sign

Le poèt de Pangasinan

Santiago B. Villafania, a bilingual Filipino poet who writes in English and in his native language of Pangasinan, is the author of poetry collections Balikas na Caboloan (Voices from Caboloan) published by the National Commission for the Culture and the Arts (NCCA) under its UBOD New Authors Series (2005) and Malagilion: Sonnets tan Villanelles (2007). He has been published in several countries and translated into several languages. Villafania is one of the 11 Outstanding Pangasinenses conferred with the 2010 Asna Award for the Arts and Culture (literature) during the first Agew na Pangasinan and also the 430th Foundation Day of the province on April 2010. He is a member of Philippine PEN. Read more »

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Pinabli & Other Poems


LCCN.: 2010338612

"The publication of Malagilion: Sonnets tan Villanelles by Santiago B. Villafania should be a source of rejoicing for readers of regional literatures. This second book by Pangasinan's leading poet today is impressive in both form and substance. Villafania has created 300 sonnets and 50 villanelles in his own language that attempt to reflect the primacy of native culture and return the poet to the central stage of social life."A Boost to Pangasinan Literature from Breaking Signs by Cirilo F. Bautista (Philippine Panorama, 16 Dec. 2007, pp.25-26)

"Sa kanyang pangalawang aklat na Malagilion, nangahas na naman siya (Villafania) na gumimbal sa pamamagitan ng kanyang Sonnets tan Villanelles upang ilibing sa limot ang aking pag-usisa't pag-urirat kung paano na ang panitikang Pangasinan." – Victor Emmanuel Carmelo Nadera, Jr., Tagapangulo, Unyon ng mga Manunulat sa Pilipinas

"Villafania is not only a visionary poet, he is a linguistic philosopher who codifies the origin of language and culture, dissects the myths and the common beliefs of the people against the urban legends, juxtaposes the literary tradition against the modern influences by dialectically infusing them in his poetic revelation of truth."Poetic Revelation in Language and Culture by Danny C. Sillada (Manila Bulletin, 12 May 2008, pp. F1-F2)

"Sumusunod si Sonny Villafania sa landas na hinawan ng mga manunulat sa Pangasinan na nauna sa kanya. Sa kanyang paglalakbay, hinahawan din niya ang bagong mga landas na maaaring sundin ng susunod na mga manunulat sa wikang Pangasinan. Subalit hindi lamang para sa mga taga-Pangasinan ang kasalukuyang akda. Ito rin ay panawagan sa mga manunulat sa ibang mga wika sa Pilipinas upang patuloy na pagyamanin ang kanilang panitikan at pagsulat. Kung walang mga lokal na panitikan ay hindi magiging posible ang tunay na panitikang pambansa." – Dr. Ricardo Ma. Nolasco, Tagapangulo, Komisyon sa Wikang Filipino (KWF).

Photos: Book Launching at the Pearl Manila Hotel, 5 Feb. 2008

Palikuer: Say Basa ed Anlong nen Santiago Villafania nen Renato Santillan


"Santiago Villafania's Balikas ed Caboloan certainly has reinvigorated the anlong tradition of Pangasinan that for a long period of time suffered silence from the hands of writers more attuned to English writing. Characteristically anacbanua, Villafania's poetry echoes his predecessors and presages a promising era for young writers in Pangasinan." – Dr. Marot Nelmida-Flores

Thesis: Bilay ed Caboloan - Reconfiguration of Space using a New Historicist Lens by Ayesah Tecson

from Pangasinan 'Anlong': Oral tradition into the 21st century published in Manila Times / Sunday Magazine, March 13 & 20, 2011.

Six of my poems translated into Arabic by Prof. Abdul-Settar Abdul-Latif (English Dept., College of Education, University of Basrah, Iraq) and have been published in TEXT - the Cultural Monthly Journal, Issue No.13

Translations of Swansong of the sea into Italian by Mario Rigli and into Arabic by Nizar Sartawi

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Translations of Sonnet To A Pilgrim Soul in different languages.

Translations of Erolalia in German, Arabic, Italian, Spanish and Bulgarian language. And here is the 1st version of the poem published in The Sunday Times (Manila Times, 11.23.2003).

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